《长物志》旅游生活美学研究
摘要：在明清时期中国古代的生活美学正处于巅峰。中国文化历史悠久，中国劳动人们在社会实践中
通过自己亲身经历总结出了丰富的生活美学的审美经验，也形成了许多为后世提供极具借鉴意义的著作。
文震亨的《长物志》就是其中之一。文震亨《长物志》所蕴含的种种生命美学，值得我们深入研究。本文
试图分析以晚明文人文震亨为代表，来论证其独特的审美生活美学研究，《长物志》中的生活美学，是指
文震亨先生的《长事志》，将美学视为一种自觉的意识和生活方式，构建日常生活的审美维度，从而超越
普通的日常生活，实现精神的自由和升华。《长物志》的生活美学绝不是偶然，它是晚明江南地域环境影
响、晚明文人生活美学兴起推动、苏州文氏家族影响等多重合力背景下的结果。从美学生活的角度分析，
《长物志》中的生活趣味和审美追求。
关键词：《长物志》；审美；旅游；生活美学
A study on the aesthetics of tourism life in Chang Wu Zhi
Abstract:In the Ming and Qing Dynasties, the aesthetics of life in ancient China was at its peak. Chinese
culture has a long history. In social practice, Chinese workers summed up rich aesthetic experience of life
aesthetics through their own personal experience, and also formed many works that provide great reference for
future generations. One of them is Wen Zhenheng's Chang Wu Zhi. The aesthetics of life contained in Wen Zhenheng's Chronicles of things is worthy of further study. This paper attempts to analyze the late Ming Dynasty
humanistic Zhenheng as a representative to demonstrate its unique aesthetic study of life aesthetics. The life
aesthetics in Changwu Zhi refers to Mr. Wen Zhenheng's Changshi Zhi, which regards aesthetics as a conscious consciousness and way of life, constructs the aesthetic dimension of daily life, so as to surpass ordinary daily life
and realize spiritual freedom and sublimation《 The aesthetics of life in Chang Wu Zhi is by no means accidental. It is the result of the influence of Jiangnan regional environment in the late Ming Dynasty, the rise of literati's aesthetics of life in the late Ming Dynasty, and the influence of Wen family in Suzhou. From the perspective of aesthetic life, this paper analyzes the life interest and aesthetic pursuit in the book. Keywords:Chang Wu Zhi; aesthetics; tourism; life aesthetics
目 录
摘要、关键词·························································1
引言·······························································1
（一）文震亨······················································2
（二）《长物志》····················································2
二、《长物志》生活美学思想·············································3
（一）去繁除奢····················································4
（二）书斋清赏····················································9
（三）天人合一···················································10
三、《长物志》生活美学内容············································10
（一）生活事物···················································10
（二）生活环境···················································10
（三）生活审美···················································11
四、《长物志》对旅游生活美学的启发····································11
（一）文震亨与旅游··············································11
（二）以雅化俗···················································12
（三）寄情山水···················································12
结语·······························································13
参考文献····························································14
参考文献
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[4]计成.《园冶》[J].
[5]文震亨《室庐》[J].
[6]管仲.《管子·牧民》 [J] 一、文震亨与《长物志》·················································2
